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翠鸟科
apporcabile al thread sui Celti, ma ha una ragione d'essere qui da solo 
Celtic marriage was very different from what we think of today. It was very rarely done out of love, usually out of political gain for the families/tribes involved. It also was not a religious event, but a contractual agreement. (Celtic law is very complex, so what I’m going into here merely skims the surface. It’s based in Brehon Law, which is the only extant law we have for the Celtic people. It is known as the law of Ireland, but likely similar laws existed in Britain as well.) The laws governing marriage were set up to ensure children were protected (illegitimacy did not exist – more on that in a future post), make clear the rights of the husband and wife, and protect the property rights of both parties.
You may have heard of the practice of handfasting, trial marriages that lasted a year and a day. These did happen, most commonly on Lughnasa when the tribes were together, but when this occurred, it was more like an engagement. The realities of contractual marriage were much more complex. (If you want details that will make your head spin, read Thompson’s book, p. 129-175)
Under Brehon Law, there were 10 forms of marriage, each diminishing in importance, legal rights and desirability (thanks to Epona Perry for this simplified list):
A first degree union takes place between partners of equal rank and property.
A second degree union in which a woman has less property than the man and is supported by him.
A third degree union in which a man has less property than the woman and has to agree to management of the woman’s cattle and fields.
A fourth degree union is the marriage of the loved one in which no property rights changed hands, though children’s rights are safeguarded.
A fifth degree union is the mutual consent of the man and woman to share their bodies, but live under separate roofs. (And ideal situation for some, I’m sure!)
A sixth degree union in which a defeated enemy’s wife is abducted. This marriage is valid only as long as the man can keep the woman with him. (We see this a lot in Arthurian legend and traditional Welsh tales.)
A seventh degree union is called a soldier’s marriage and is a temporary and primarily sexual union (a one night stand).
An eighth degree union occurs when a man seduces a woman through lying, deception or taking advantage of her intoxication (equivalent to the modern definition of “date rape”).
A ninth degree union is a union by forcible rape (this also occurs in Arthurian legend and Celtic folk stories).
A tenth degree union occurs between feeble-minded or insane people.
Under the law, women had the right choose their husbands and could not be forced to marry. Although, given the nature of some of the types of marriage listed above, and the likely influence (read: threats) of family members, one has to wonder how much choice some women really had. Dowries were very important, as brides were purchased from their fathers by their husbands for what became known as a bride-price. Some of this was kept in reserve for the woman, should her marriage end at the fault of her husband, so she would not be left destitute. (More on divorce in a future post.) There was also a virgin-price that guaranteed the wife’s purity. It’s also interesting to note that if two people of unequal rank wanted to marry, the person of lower rank was responsible for the financial burden. We can assume this was meant to keep Celtic nobility from “marrying down.”
The Celts were believers in polygamy, so second wives and concubines were common, especially before the Roman invasion of their native lands. Multiple husbands were less common, but not unheard of. There were even laws that stated a first wife could legally murder the second wife within the first three days of marriage! She would still have to pay a fine, but other than that she was within her rights. (Brehon Law used the payment of fines to solve just about every problem, from divorce to murder.) Some say this is where the tradition of a honeymoon, or a husband and second wife going away for the first few days of their marriage, originated.
(Seriously, I couldn’t make this stuff up.) A chief wife had rights to her husband’s estate, while other wives were govered by informal contracts that often didn’t require the first wife to provide for them at all, or for the husband to leave them anything in the event of his death.
Celtic marriage was very different from what we think of today. It was very rarely done out of love, usually out of political gain for the families/tribes involved. It also was not a religious event, but a contractual agreement. (Celtic law is very complex, so what I’m going into here merely skims the surface. It’s based in Brehon Law, which is the only extant law we have for the Celtic people. It is known as the law of Ireland, but likely similar laws existed in Britain as well.) The laws governing marriage were set up to ensure children were protected (illegitimacy did not exist – more on that in a future post), make clear the rights of the husband and wife, and protect the property rights of both parties.
You may have heard of the practice of handfasting, trial marriages that lasted a year and a day. These did happen, most commonly on Lughnasa when the tribes were together, but when this occurred, it was more like an engagement. The realities of contractual marriage were much more complex. (If you want details that will make your head spin, read Thompson’s book, p. 129-175)
Under Brehon Law, there were 10 forms of marriage, each diminishing in importance, legal rights and desirability (thanks to Epona Perry for this simplified list):
A first degree union takes place between partners of equal rank and property.
A second degree union in which a woman has less property than the man and is supported by him.
A third degree union in which a man has less property than the woman and has to agree to management of the woman’s cattle and fields.
A fourth degree union is the marriage of the loved one in which no property rights changed hands, though children’s rights are safeguarded.
A fifth degree union is the mutual consent of the man and woman to share their bodies, but live under separate roofs. (And ideal situation for some, I’m sure!)
A sixth degree union in which a defeated enemy’s wife is abducted. This marriage is valid only as long as the man can keep the woman with him. (We see this a lot in Arthurian legend and traditional Welsh tales.)
A seventh degree union is called a soldier’s marriage and is a temporary and primarily sexual union (a one night stand).
An eighth degree union occurs when a man seduces a woman through lying, deception or taking advantage of her intoxication (equivalent to the modern definition of “date rape”).
A ninth degree union is a union by forcible rape (this also occurs in Arthurian legend and Celtic folk stories).
A tenth degree union occurs between feeble-minded or insane people.
Under the law, women had the right choose their husbands and could not be forced to marry. Although, given the nature of some of the types of marriage listed above, and the likely influence (read: threats) of family members, one has to wonder how much choice some women really had. Dowries were very important, as brides were purchased from their fathers by their husbands for what became known as a bride-price. Some of this was kept in reserve for the woman, should her marriage end at the fault of her husband, so she would not be left destitute. (More on divorce in a future post.) There was also a virgin-price that guaranteed the wife’s purity. It’s also interesting to note that if two people of unequal rank wanted to marry, the person of lower rank was responsible for the financial burden. We can assume this was meant to keep Celtic nobility from “marrying down.”
The Celts were believers in polygamy, so second wives and concubines were common, especially before the Roman invasion of their native lands. Multiple husbands were less common, but not unheard of. There were even laws that stated a first wife could legally murder the second wife within the first three days of marriage! She would still have to pay a fine, but other than that she was within her rights. (Brehon Law used the payment of fines to solve just about every problem, from divorce to murder.) Some say this is where the tradition of a honeymoon, or a husband and second wife going away for the first few days of their marriage, originated.
(Seriously, I couldn’t make this stuff up.) A chief wife had rights to her husband’s estate, while other wives were govered by informal contracts that often didn’t require the first wife to provide for them at all, or for the husband to leave them anything in the event of his death.